Indigo, morinda & other natural dyes
Indigo
Many countries have used indigo in fabric dyeing including Japan, Taiwan, Central & South America, Thailand, Africa and of course, Indonesia… to name a few.
Using a variety of shibori folding and clamping techniques, fabric is prepared for an indigo dye bath and several dips are required to achieve color intensity.
To achieve the very deep indigo blue we’ve come to expect would require dipping dozens of times with the fabric drying in-between. You can see why indigo commands the high price it does.
In addition to looking beautiful, indigo fabric repels insects.
Blue jeans were initially dyed with indigo, but to keep the price down chemical dyes were later substituted.
Morinda
Root scrapings of the morinda tree are soaked, boiled, mashed and squeezed to produce dye.
Only ¼ of the root system is unearthed every year so the tree can recover and be used year after year.
Traditional weavings are often limited in color as this one is.
Morinda produces the red/rust color, indigo provides the blue, white is left undyed and the “black” is a combination of indigo and morinda.
Root scrapings of the morinda tree that will be soaked, boiled, mashed and squeezed to produce dye.
The rust-colored mash on the right is the root scraping of the morinda tree. It will later be wrung by hand into water to form a dye bath.
We will visit master dyer/teacher/Balinese textile historian Ida Ayu Ngurah Puniari.
Morinda can range in color from gold to deep red.
As with indigo, the color intensifies the more the fibers are exposed to the dye.
As a teacher, D’Ayu ensures ancient weaving techniques are passed down through the generations. She teaches traditional natural dye and weaving techniques to local women to preserve the culture and to help them contribute to the family income.
Here D’Ayu demonstrates supplementary weft weaving where the silk threads float above the warp.
Her students are given backstrap looms like the one shown for them to use in their home.
Learning weaving techniques.
As the daughter of a Balinese high priest, D’Ayu is also the keeper of ceremonial cloths for her ancestry.
These weavings tell stories or depict ancestral occurrences or dreams.